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ppello Alleanza Cattolica - SI units, no Risorgimento

March 17, 2011: A manifesto called for the national identity

Italy was not born with the political unit created in 1861.
however, was the precious heritage of the medieval and Roman civilization, inspired by Christian faith, to push the Italians to shape the landscape, build cathedrals, to build universities, to reach the summit in the various arts and to serve Christianity with political , diplomatic, military and cultural figures. Forming the nation over the centuries that includes Dante Alighieri, St. Catherine of Siena, St. Francis of Assisi, Christopher Columbus and many others in the arts, faith, in the culture they inhabited and made big.
not questions the unit reflecting on the many wounds still open, born as a result of the choices of those who, in the name of the ideology of the Risorgimento, wanted:

• replace the traditional Italian and Catholic ethos, so evident in the unrecognized antigiacobine outbreaks of anti-Napoleonic epic and with a small or large secularism of patriotism and good feelings, without being able to find any significant popular support;
• build a central state, upsetting the 'Italy of the towers' characterized by a large variety of political forms and significant forms of autonomy;
• 'remake Italians', losing a significant part of the invaluable spiritual and cultural riches of the nation and especially violence affecting the South, which had given so much to the history and culture of the Italian Catholic and European.

In occasion of the 150th anniversary of the birth of the Italian State, the Catholic Alliance first to plead the cause of truth of fact and, therefore, to help heal those wounds calls on national and local institutions, political forces, intellectuals and educators:

• to promote the discovery and defense of the Italian historical roots and national identity respecting local autonomy guaranteed by a true federalism, consequent application of the principle of subsidiarity;
• to facilitate the achievement of a real "shared memory", for example by recognizing exemplary Catholics who underwent the Italian Revolution, as Blessed Pope Pius IX , and so-called losers of the Risorgimento, and dignity of "places of memory" where they ate massacres and violence would not be fair to forget.

All in the name of a slogan, devoid of essential shades, but happily certainly indicative of a path to follow: " Unit yes, no Risorgimento. "

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TRADITION AND SOCIETY ': THE ASHES TO ASHES

TRADITION AND SOCIETY ': THE ASHES "td p {margin-bottom: 0in;} p {margin-bottom: 0.21cm;} On the afternoon of Wednesday, March 9, Benedict XVI and ... "

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the afternoon of Wednesday, March 9, Benedict XVI and imposed the Ashes. In his homily, the Pope is back on the three pillars of Lent: alms, prayer and fasting, which are the "path of pedagogy divine. "

Lent should be used to "convert our hearts to the horizons of Grace", turning the apparent renunciation of sadness into joy. Lent is the route to the Passover of the Lord. "

concludes the Holy Father "a spiritual journey that covers in depth the attitudes of conscience and presupposes a sincere about repentance."

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TRADITION AND SOCIETY': de Maistre de Maistre

TRADITION AND SOCIETY ': De Maistre : "Report this interesting article by Massimo De Maistre Intovigne The Restoration second Introvigne (Avvenire, 24/02/2011 )..."

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Report this interesting article by Massimo Intovigne
The Restoration according to De Maistre
Introvigne ( Future , 24/02/2011)


The large volume of Marc Froidefont, Théologie de Joseph de Maistre , published in the prestigious Classiques Garnier (Paris 2010), is part of a revival of interest for this author who has become an international dimension. Diplomat in the service of the Savoy monarchy and the father of a Catholic school that counter-revolutionary, Joseph de Maistre (1753-1821) has been studied mainly from political science.
As for the lovers of his religious thinking, you are often asked about this many years of fervent Catholic membership in the Masons. Maistre shares the papal condemnation, but believed to refer to Freemasonry that plot against the throne and the altar, which belongs not to the lodges, which, if anything, work, argues in favor of the Church and the monarchy. The Enlightenment Freemasonry Freemasonry Maistre believed to oppose a "white" spiritualist, an attempt that failed to consider after the French Revolution, leaving the lodges. Today we can say that these Maistre's ideas were wrong on Freemasonry: The Masonic method is inherently incompatible with Catholic faith. But we can say on the basis of a more recent Magisterium, which has deepened the Masonic method, while Maistre had at his disposal only light sentences in their device, but thin in the grounds.
's book Froidefont dismantled, however, a myth on the religious thought of Maistre, of which the debtor is often said that some ideas Masonic environment and in particular the heterodox mystic Louis Claude de Saint-Martin (1743-1803). Froidefont Maistre says that many texts are reviewed in the light of the lecture notes and other unpublished Savoyard thinker, today partly collected in the archives of Savoy. Quste sources show that much of what is usually attributed to the influence of Saint-Martin comes from patristic texts and particularly by Origen (185-254), which Maistre knows quite well. Several ideas that are unusual today, also emerge as a common theological thought now forgotten, the Orthodox faithful to Rome and eighteenth-century France, usually known only for its authors Jansenists. For
Froidefont maistriana theology of history rests on three stages. The first is the creation where Maistre, wrongly accused of pessimism among the few radical of his time to read directly from St. Thomas Aquinas (1225-1274), in contrast with Protestants and Jansenists enhances the nature of man created in God's image and endowed with reason. The second is the fall, or rather of three falls because the original sin Maistre alongside the Great Flood and the Tower of Babel as a time where men prey pride, lose important parts of the divine gifts and riches which have hitherto preserved. This process of decline continues to this day and becomes the Revolution, a centuries-old process of historical negation of God that is not reduced to the French Revolution. But in the meantime, the redemption offered the opportunity to live fully the third time, the return to God in a positive
the spirit that animated the Middle Ages is accompanied by a critique of its decadence, absolutism and the Enlightenment. However, the Revolution, who is also a punishment from God, offers the possibility of repentance profusely and atonement, that Maistre law according to the "survivor" to which the sufferings of the righteous go mysteriously to the benefit of all mankind: also a theory, states Froidefont, the thinker who takes no esoterism Savoy, but the theology of his time. Revolution is the most satanic, plus the Counter-Revolution has the opportunity to be "angelic and divine."
Maistre expected after the end of the revolutionary process (which does not identify with the post-Napoleonic restoration, for him just a pale shadow of the real Counter-Revolution) a "great religious event," a "divine intervention that encourages the success of the Catholic religion," designed not so millennialist but as special aid for the return of the Orthodox and many Protestants in Rome. It is the Pope, in fact, the center of the meditations of Maistre, whose treatise Du Pape, 1819 will exert a major influence on Vatican Council I and the definition of infallibility.
The Counter-Revolution, however, is not only Maistre to follow the Pope in his teachings more solemn, but take as a guide to the principles of social and political life and for the greater good of nations. Statements are somewhat prophetic, as written at a time when a papal Magisterium that systematically teaches a social doctrine has not yet manifested. But is this "resurrection of the papal throne" Maistre sees that, ultimately, the hope.

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modern man lost

The couple's life no more restrictions of rights and duties, but as it pulls out and win. The woodworm are evident in the relativistic latest ISTAT data relating to Italian families, has grown cold suggests that the age at first marriage of women (30) and men (32), 4 years older than the average age of their parents. Well as the growing proportion of those who make it a double failure experience Other: 12.2% (compared with 8, 3% in 1995), while that of religious marriages is declining (67.6%, was the ' 80% in 1995). A growing proportion of couples who choose not the communion of goods (56%) at the time of marriage (compared to 40.9% in 1995 in Italy today, there are many married couples who separate. The legal separation in 2004, the last Istat, were 83,179 (Compared to 52.3232 in 1995), divorces 45,097 (27,038 in 1995). The age at separation for men is 43 years for women is 40 years, age at divorce is 45 years for men and 41 for women. The separation rate is equal to 283 separations per 100,000 married the average number of children per woman, as pointed out by ISTAT, is 1.3 and 20 years, Italy has value not higher than 1.4, but the number of children they want is much higher: 2.1. The family of one or two components are 53.3% of the total (22,907,000) only 6.5% had 5 or more. Grow a single person (in ten years increased from 4 million to 5 million 200 000 900 000) and couples without children (from 4.5 million in 1995-1996 to 5.1 million in 2005-2006). Society weak ties with fluids . A company ultimately indifferent to the long-term goals and objectives, a magma of confused emotions and impulses individual, a "mass of mush." An Italy disillusioned, quarrelsome, aggressive, no desire or ability to build a positive social fabric, with weak and fragmented forms of aggregation. The last Censis opinions and way of life today, reports the concerns for the future of our countrymen. The vulgate secular-Enlightenment has produced scientifically oriented human existential vacuum and confetti. After years of egalitarianism screamed, practicing, set the Censis tells us that 's Italy is too flat and devoid of desire need to share. " A society marked by emptiness; Also on relativistic worm is the cause of this gap: they lack both the desire and active spirit, needed to believe in the future. In order to liberate the social nihilism, always says Censis, we should look back to the future so more serene and determined. But fails to say that the future is, and can not be anything that the past tradition adapted to the contingencies of the moment. Who has not passed no future only those who live on this die does not design the future. work regardless . As mentioned P. Berger and T. Luckmann is the absence of a collective identity, values \u200b\u200bof reference binding, the effect of ethical relativism that has produced the contemporary loss, which resulted in a lost state, State is the participle of the verb to be, that is the materialization of being, in a society prone to becoming, then be denied, leading to the nonsense the concept of state. In fact, there is no longer the rule, but a summation of customer-nothing, that feeds on itself and compete to maintain their incomes. The notorious efficient and impartial credit system is no joke and helps to kill the future, think of the recent union agreements in the banking sector, where the face of merit and talent, it was decided that the employees about to retire leaving the Instead, ad hoc incentives, their sons or daughters. There elites . The worm has egalitarian reduced school at the time of life required, which produces smotivati \u200b\u200bYoung without the sense of authority: teachers are ridiculed on youtubem, schools looted by students, parents or adults covered by self reference, as shown by Zapatero. Univerity matters most in the faculty council, so the janitors and the union of research, the fact that three-year degrees had to reduce the number of off-course have become a manufacturing plant outside the course. Rediscovering the sense of authority . Do not be afraid to talk to authorities, the ability to define a reference system, because not everything is permitted and not everything is good. More sense of identity, sold out and vilified in the name of relativism, even more dangerous in the country, which has never been a nation with social and economic differences are still too wide between north and south

Carlo Baratta

Circular 181 Year 7 of 28 January 2011

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January 4 The Pope meets with the local government of Lazio. The reigning Pope Benedict XVI has recently suggested a number of objectives for the Italian political class, three non-negotiable principles: family, life, freedom of education. The dominant culture has noted that "the original cell of society is the family founded on marriage between a man and a woman." The family is the social environment where children learn the human and Christian values, which are solidarity between generations, respect for rules, forgiveness and acceptance of others. Wrong political classes that confuse pagan customs with modern innovations or applying for the "approve forms of union that distort the essence and purpose of the family, penalizing those who, not without difficulty, undertake to live stable emotional ties legally guaranteed, publicly acknowledged. " The reigning pontiff to beware of false teaching innovators, however, are fans of pre-Christian cultures, says "the Church looks with favor on all initiatives that aim to educate young people to experience love in the logic of self-giving, with a vision high and altruistic sexuality. " In short, it's time to Cairo that motherhood is something other than a disease, but is a completely opposite wing naturale.Il reigning Pope Benedict XVI has recently suggested a number of objectives for the Italian political class, three non-negotiable principles: family, life , freedom of education. The dominant culture has noted that "the original cell of society is the family founded on marriage between a man and a woman." The family is the social environment where children learn the human and Christian values, which are solidarity between generations , respect the rules, forgiveness and acceptance of others. mistaken political classes that confuse pagan customs or with modern innovations that apply to "approve the forms of union that distort the essence and purpose of the family, penalizing those who, not without difficulty, undertake to live stable emotional ties that are legally guaranteed and publicly recognized." The reigning pontiff to beware of false teaching innovators, however, are fans of pre-Christian cultures, says "the Church looks with favor on all initiatives that aim to educate young people to experience love in the logic of self-giving, with a vision high and altruistic sexuality. "So it's time to Cairo that motherhood is something other than a disease, but opposite wing is a completely natural.