For problems with my remote, I found myself, last week, followed a broadcast by RAI where he attended evening prof. Galimberti on charisma and individualism. The arguments about the evils of this society on the hopelessness of the youth had a Central Jet Li, or rather generated by the reasoning: the Italians are individual and have little sense of the state because of Christianity .. States, the incredible professor, since Christians must act to save their souls are individual, not the stuff of therapy ragionamento.Ricordo, to 'distinguished professor, who years ago, his ; colleague, the sociologist De Masi, claimed in his book "Creative Leisure", which in U.S. capitalism has exploded not because of the Protestant ethic, where the presence of masses of Catholics, who believe in Purgatory, worked out of a sense of duty and fit for self-fulfillment as stated in the Protestant ethic. In the last encyclical of the reigning Pontiff "Caritas in Veritate" states that the Christians know that you can not build a perfect society on earth, we tried to make communism and Nazism, but did not obtain result theorized, heaven on earth but ... .. One company definitely saves in history does not exist. Professor Galimberti also confuses the concept of a person with that of individuo.La unique person because he is so aware of its limitations, knows he does not know. From this awareness comes the need to interact with others to give and receive, other than conduct egocentrico.L 'individual is, by contrast, an abstract construction according to the theory that has developed is a model that ; strive. Unlike the individual person they self, self-fulfilling needs no other. The ideology of gender by rejecting the natural division of the sexes is well this way pensare.Anche the idea of \u200b\u200bindividual salvation is wrong, in a secular country, it was not obliged to have religious knowledge, but when you read you must deal with these issues and do ideologia.Il old problem of salvation is for example in Psalm 129. This text is a hymn to divine mercy and reconciliation between the sinner and the Lord, a just God, but always ready to unfold. For this reason, the Psalm is inserted in the liturgy of Christmas, God, in fact, is not an inexorable sovereign who condemns the guilty, but a loving Father, we must love not out of fear of punishment, but for his kindness, quick to forgive. Changing the world, as we read in the last eciclica, means depriving others their fears, reduce aggression, giving a home where you feel safe at all but especially to children, foreigners, dying, sick, and not simply think about saving his soul.
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