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Counterfeiters: human model son of revolutionary principles

Every era has its own model of human reference, the elites to try to imitate. As for the old monarchies, the prevailing thought identifies ... N three social classes clergy, nobility and people of the social structure. It is a mistake the nobility consisted of several layers mixed. There were different types of nobility of the sword, robe and other again, ending perhaps with that of the bell tower. It was also easy for a family pass from one class to another: a royal decree that was enough to raise a family status to the plebeian nobility or a decision of the King of Justice that degrades someone from being a noble than the plebeian. Then came the French Revolution and the aristocracy was then passed on to merchants and bankers. In a society like ours, in which the principles of liberty, equality and fraternity have helped to shape the structure of the state and also that of society, the stratification becomes even more complex. The current social structure can be compared to a river deep enough to receive trouble-free all minor watercourses that are fed along the route. It just looks like a river that welcomes without discrimination, in a democratic, all its components. But this indiscriminate flow increases so the amount of trade relations and can no longer be controlled, with water sometimes clear and sometimes polluted, to cause flooding, floods and incidents of all kinds. This decadent society, apparently open, relativist values \u200b\u200band based on weak and always negotiable produced a social model of man suited to it. The daily work in an environment characterized by lack of limits to the absence of the sense of the sacred, from the evaluation criteria of action on, think of the "mild law" by G. Zagrebelsky has fostered the development of the forger: the western society, secular, progressive, scientific rewards counterfeiters. Counterfeiters produce items that do not work, toxic assets, fake books, such as the Da Vinci Code, false accusations, see Woodcock. As in other times, the behavior indicates a prevailing social trend, shows the quality of a given society. But as in every age there are people who do not identify with that quality. The elusive progress that has liquefied tradition, has had only trade in goods, which they have also become liquid: from sellers of goods has passed to vendors of money up to the current vendors false bootleg goods, debts. Indeed the process of falsification started with the theses of Luther, who recalls how the current Pontiff, was based on bad translations we come to deny the truth, with the processes tarot. Perhaps we are witnessing the end of a social process. As de Maistre said "men are not masters of their own affairs and events: this is indeed incontrovertibly proven by the fact that when the Revolution reached the height of tyranny, it took little to reverse it, the eighteenth century occurred as a revolt against God, who punished this heinous crime retreating from history, leaving to men. "
Circular Angular n.180

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MEAT YOU KNOW MY BELLY

Think about what you eat, the status relationships with others and develop self-knowledge. Hypertensive or abbuffoni to each his own flesh. CONSUMPTION AS FASHION - Think of something internal consumption as means to propose an analysis of consumption as social activities \u0026lt;span> \u0026lt;/ span>. This means that food is purchased and consumed not only for their intrinsic properties or for their money, but to assume that the meaning for those who purchase them and consumes them and the use he intends to do within the \u0026lt;span> social relations \u0026lt;/ span> for him important. The food is one of those actions that are done on the basis of expectations \u0026lt;span> \u0026lt;/ span> the reaction of others, the use of certified products, such as meat, is becoming the fashion. For the sociology fashion show phenomena of tension between the tendency \u0026lt;span> differentiation \u0026lt;/ span> and tendency to conformism \u0026lt;span> \u0026lt;/ span> that cause the cyclical renewal of the objects, but also of ideas or words , used by a social group. The meat in history has had different uses and considerations. Food or food must be banned, according to the civilization of the ages. In prehistoric times it was consumed raw meat of hunted animals, with the discovery of fire spread to the consumption of grilled meat in ancient Greece and Rome was considered a luxury food in the stomach and entered only the rich. In the Middle Ages in the daily struggle against hunger the flesh remained a mirage. FOOD AS A FACTOR Alchemia - Man, is part of the organic body of the Earth, a biological machine that receives, transforms and transmits energy. The process, for the theories of Gurdieff thinker, however, takes place in a purely mechanical and automatic. The consumer experience also serves to transform the man himself and also to promote his self-knowledge to make them understand that a single being. According to the school Gurdieff of the living substance, vibration and radiation, that is a musical note. The human body receives three types of food: 1) Food fisico2) The air respira3) Impressions, ie thoughts, feelings, emotions. There is in man, as in nature, a continuous process of transformation from the coarser substances in the finer ones, which means that man can be considered as an alchemical laboratory at three levels, physical, emotional, mental ... WHAT enters the stomach - Returning to the simpler and more universal need of food consumption of meat, used to have and maintain proper growth or to replace damaged and worn out tissues throughout the body. Meat consumption increased a lot in recent years, from 60 gr / day in 1950 to 208 in 2980 down to 412, 2010 (see the report of Coldiretti). There are different types of meat: Red meat: pork, lamb, veal. White meat poultry, rabbit. Meat is composed of 75% water, proteins and fats, plus a certain amount of minerals. Under current rules, the beef should be divided into two categories, the calf (male or female cattle live weight up to 220 kg) and adult cattle (all other bovine animals weighing more). The pork is sold in two categories: heavy, with the highest percentage of lipids for processing and the lighter, more lean, which is used for fresh consumption. Guarantees the pork from 18 to 20 grams of protein per one hundred grams, ideal for grilling because of the low-fat and very digestible. The pig's leg is the most valuable, high-protein more easily digestible, has a good content of minerals such as iron, zinc, copper and selenium. The lamb, which comes to our stomach, is that of young animals. A ewe lamb can be called up to one year of age, then became a sheep or ram to sex. The lamb meat from milk, very delicate, pale pink, tender and contains little fat. The lamb has characteristics similar to beef, but it is more difficult separate the fat visible: the thigh, shoulder and the loin is lean meat or semigrasse. The poultry meat chicken and turkey are leaner with less cholesterol and fatty acids. The meat of chicken and turkey, also possess a good level of iron. Thanks to lower sodium content and the fair amount of potassium, which are meat can be eaten from the stomachs of people with hypertension or heart failure. The chicken and turkey meat are more tender and more easily digested than any other. The meat rabbit, rabbit, food excellent, alternative to slice. It has a good protein content, it can be suitable for children, adolescents and elderly. The rabbit also recommended those who suffer from hypercholesterolemia. The meat of the game or the game must be chilled so hard and not very tasty and you have to marinate with vinegar or wine. With regard to dietary and nutritional characteristics of meat and game, the considerations made for the poultry and rabbit. (Charles Baratta - of 11.24.2010) the general

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The political capacity is the first gift request for a statesman. Be clear in the letters and learned in the sciences, will be poet, historian, philosopher, man of State if the art of governing is fasting. This capability has its foundation in a certain natural aptitude for politics which man is most in his element when dealing with affairs of state but it is very little if not accompanied by study the mind of those who do see the positive cognitions in END of practice is wary of any idea that arises when this is appropriate and prudent to follow her and fondle her when Convenga make for beautiful looks and seductive, sacrifice and reject (CSdella ... Margarita, the Man of State

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TRADITION AND SOCIETY ': man was a statesman

TRADITION AND SOCIETY ': a statesman : "The political capacity is the first gift request for a statesman. Let me be clear in the letters and learned in the sciences, will be poet, historian ,..."

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The authority does not derive from the social contract

Carlo Baratta

The authority does not derive from the social contract

The error of Rousseau produced authoritarianism and liquefaction of the reports.

So gloss Gomez Davila "A multitude uniform does not claim freedom. The hierarchical society is not only the only one in which man can be free, but also the only one where the press be "

.

The revolutionary process led to the dissolution of traditional society and the social crisis: terrorism, riot, sedition raging in Europe. The Christian religion put limits on the principles of public action and ensured stability and order. source of authority. Authority derives from the author, who is the author of something only has authority if a company has multiple authors, but counterfeiters, if man has become f urbo more than smart, clever rather than smart, who can only see the immediate benefits and is not willing to face sacrifices in view of long-term assets, the authority is reduced to technical procedures, or both burocratica.perciò authority, both the political and the technical disappear. In any society it is necessary and productive organization there are some that drive, so that society will not smash. According to Catholic teaching authority "from God, the author of human nature. God created man, he has made social, that is destined to live in society, is intended to relate to others, to understand and accept their limits, then God, willing to human social nature, he wanted the authority. If man were destined to live alone, would not need the language. This conception of authority is opposed to the revolutionary for whom "all power comes from the people." The so-called thinkers who have denied the derivation of authority from God are the responsibility of absolutism. These theorists are solely responsible for the ruin of the concept of authority, reduced to a work made by men and therefore men can undo. The authority shall have its sanctity. If not, can not compel people to obey, because the value of human freedom prevails and earlier than any coercion. The 'authorities should not be confused with the system of government, the manner with which you exercise. The fact that the authority is exercised in practice by one (monarchy), a few (aristocracy) or the majority (democracy) does not change its nature: the more authority derives from God, even if there are different ways in which appointed who will have to exercise the . The social contract theory This theory postulates that every man, to form a company, has been stripped of some of his rights and freedoms. The sum of all these parties voluntarily ceded by the people would eventually be handed to someone because they exercise their authority. For Rousseau, society is a limit to freedom of men. Hence the revolutionary idea of \u200b\u200bthe historical process as a liberation from the bondage of society and its institutions. Bobbio also remembered as the transition from tribes to the rule of law is "a painstaking process of total liberation of the individual by society" , whose ultimate goal is the creation of 'new uono . Nell' new man the individuals with their ways of thinking, and will be distinctive and contrasting blend and disappear into the collective personality, which generates a new individual collective total , in which everyone is simultaneously himself and all, having released the "limit" as represented by his personality. For the idea of \u200b\u200brevolution is no more seen more as an aid to understanding and to find fulfillment as a person but as a threat to its identity having just as a whole. The revolutionary vision to work need to see another enemy. This idea has its reflection in the conception of society as a ratio of potentially conflicting forces: rich and poor, master / servant, bourgeoisie / proletariat, old / young, men and women, teachers / students, rulers / ruled, and so on. Hence the incessant becoming, contradiction as the essence of the revolutionary process. The company's revolutionary society incessant contradiction, the company's chaos as a principle of liberation. What solution can The truth, however, is another: the man, daily needs of others, just remember that the little man for many years is not autonomous and can not survive without the help of others. If man is social by nature, it follows the natural character also authority, because there can be no society without authority, different people can not achieve the common good without someone to coordinate their will. Serious problem is not to destroy the authority, but government: the authorities understood as a privilege, not as a service, without consciousness of the serious obligations, what could be violating the justice which must be fought. The only historical form in which this occurred was a monarchy. The consecration of the king through the anointing, which historians of the twentieth century such as Marc Bloch (1886-1944) have written important pages, not only is the public declaration by the Church authorities that the of kings is of divine origin, but also the recognition by those who must exercise the authority of the serious obligations to God that this entails.

CIRCULAR EDGE

No 179 Year 6 of 9 November 2010

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THE TURKISH PROBLEM

The recent referendum on the possibility of building of minarets was won by the object to this idea. The Swiss and European politicians are now worried about this event and tried to minimize it. This behavior shows their separateness from the common feeling they belong to another reality. A public administrator and a fortiori a European politician should always know what they talk about having the good sense to gather information, for example, I recall that the European flag has its origin, which reads: "The choice of flag at the Council of Europe had a long and complex process that lasted several years (between 1950 and 1955 saw an override of the sketches submitted by the designer French Catholic Arsene Heitz, who then tied 's idea of \u200b\u200bthe stars of the image of Our Lady of the twelfth chapter of his' Revelation : "In the sky appeared a great sign: a Women clothed with the sun and the moon under her feet and on her head a crown of twelve stars. " remember what are the reasons of our being and helps them make rational judgments. This first fact is added to a survey published on 21/11/2009 in Italy and 43% of respondents expressed opposition to Turkish membership in Europe compared with 31.9 who has said there is a clear favorevole.Insomma disconnect between the voters and certainly some of the elect. The argument was long at the expense of Professor Roberto DeMattei professor of modern history and the history of Christianity. For this scholar Turkey is an Asian peninsula, whose territory includes almost exclusively Anatolia, with the exception of a small appendix in Europe, Eastern Thrace about 25 thousand square kilometers. So we can speak of a great Asian Turkey and a small European Turkey, but more important is that of geographical history. Historically, Turkey has never been part of Europe. Certainly Tarsus was the birthplace of St. Paul at Antioch was built one of the first Christian communities under the guidance St. Peter's, died at Ephesus the Virgin Mary and St. John lived for many years, the first ecumenical councils were held in modern Turkey, but with the fall of Constantinople, Turkey has moved in contrast with Europe. The European monarchies have defined their identity by rejecting the aggression of the Ottoman Empire, although there was still no institution called the European Union. However, from Charlemagne, was born a European civilization, characterized by the presence of many different nations, but united by the same religion, a vision of the world, by the same law. Even when it developed the Protestant schism, Europe remains Christian. Venice was an outpost of European civilization in the East, Vienna, besieged by the Turks in the sixteenth and seventeenth centuries, and Budapest have also been two major political and cultural references of Christian Europe. What has characterized European civilization is the distinction between the two spheres, the religious and the political. The Islamic doctrine has never known the distinction between the two spheres: the Ottoman Empire was a power in both politics and religion. The Ottoman expansion was political, with clear political objectives, and religious at the same time, given the intimate connection that exists within Islam between the two spheres. For the Islamic expansion in Europe is increasingly was seen as a religious war against the West. The concept of evolution of Turkey Professor De Mattei suggests that it is an evolution in the sign of a gradual estrangement from the West Country. The reason is simple says, the Turkey of today is no longer that of Ataturk, the secular or secularist, who was born in the twenties of the twentieth century. Certainly for some decades Turkey was an Islamic country, yet secular and nationalist, entered the NATO and was a bastion for the West. But starting from the eighties in Turkey has begun a process of Islamization that is innervated throughout his public life. The Turkey of today is one of the Member where you build as many mosques, about 85 thousand today. It 's a new Turkey, led by a neo-Islamic dell''ex mayor of Istanbul, Erdogan was imprisoned for ten months in 1998 because of his fundamentalism. For Professor De Mattei then the most effective way is to establish partnership relations with the countries closer to Europe. And 'better a Turkey outside the EU, but with it in friendly relations: the transition from Turkey's pro-Western and Islamist is happening more slowly than the Iranian revolution, Khomeini and is covered by a blanket of hypocrisy. And 'this passage that the European negotiators today's refuse to see: the "party of the film" Turkey has about 75 million people, intended to reach 90 in fifteen years, then become the first country in the EU and also in the parliamentary seats in the committee. Also should not forget the strong Turkish minorities in various Western countries. Again: the gravitational pull on Muslims in general, the granting of dual citizenship to the Turkic Republics of the Caucasus. At the time of the elections to the European Parliament, a block party transnational turkish-Muslim could become the first European party, with all the institutional implications of the case. Finally, it is the thought of Benedict XVI recalled that on two occasions, when he was still Cardinal only in August (Figaro in an interview with ) and September 17, 2004 in Velletri was expressed in an articulate against Turkey joining the EU. At Velletri spoke of "big mistake" and an input "unhistorical".

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counterrevolution

The liquefaction of society, as theorized by the sociologist Z. Bauman had been identified, using other analytical categories, even by Academician Brazilian Plinio Corrêa de OLIVEIRA.I his teachings, rather than a political theory, constitute a body of knowledge. What does it mean to have a counter-revolutionary vocation? The central concept is, it translates to hear all the horror of our times, the penalty for relativism and scientism new forms of paganism. Its epistemology is based on discernment between good and bad things. The originality of this thought is the description of the size trend of the revolutionary process. Other authors have focused their analysis on the socio-political and ideological aspects of the revolutionary phenomenon have little or nothing written on that trend. In its current form, the Revolution has become almost exclusively cultural, ideological thrust is not the one that triggers rivoluzionario.Nel 1918, reading the news on the fall of the Austro-Hungarian Empire, which the Brazilian thinker considered the continuation of the empire Carolingian identified hatred of the Austrian anti-Mason Clemenceau, the same hatred of the Jacobins against Louis XVI and, more distantly, the hatred against the Pope Luther's hatred This has triggered a process of liquefaction of the idea of \u200b\u200bauthority and that today is the 'individual who no longer has a strong identity. In response to this process must become militant counter-revolutionaries, who defend the social and political hierarchy. Plinio Corrêa de Oliveira becomes the crusader of the twentieth century. " Plinio Corrêa de Oliveira was not only an intellectual, was a fighter. More than speculative book, Revolution and Counter-Revolution is a gun battle. The roots of the revolutionary crisis, as law already in the first chapter, take root "in the deeper problems of the soul, and from there spread to all aspects of the personality of modern man and all its activities." This crisis is produced by two passions - the pride and sensuality - which are the factors responsible for the revolutionary process. Need to nip at the individual level, the conversion to God At the social level involves the restoration of a Christian civilization "austere, hierarchical, sacred in its foundations, antiegualitaria and anti-liberal." The revolution will not be softened to be destroyed. What we want is a civilization totally, absolutely, thoroughly Catholic, Apostolic, Roman.

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For problems with my remote, I found myself, last week, followed a broadcast by RAI where he attended evening prof. Galimberti on charisma and individualism. The arguments about the evils of this society on the hopelessness of the youth had a Central Jet Li, or rather generated by the reasoning: the Italians are individual and have little sense of the state because of Christianity .. States, the incredible professor, since Christians must act to save their souls are individual, not the stuff of therapy ragionamento.Ricordo, to 'distinguished professor, who years ago, his ; colleague, the sociologist De Masi, claimed in his book "Creative Leisure", which in U.S. capitalism has exploded not because of the Protestant ethic, where the presence of masses of Catholics, who believe in Purgatory, worked out of a sense of duty and fit for self-fulfillment as stated in the Protestant ethic. In the last encyclical of the reigning Pontiff "Caritas in Veritate" states that the Christians know that you can not build a perfect society on earth, we tried to make communism and Nazism, but did not obtain result theorized, heaven on earth but ... .. One company definitely saves in history does not exist. Professor Galimberti also confuses the concept of a person with that of individuo.La unique person because he is so aware of its limitations, knows he does not know. From this awareness comes the need to interact with others to give and receive, other than conduct egocentrico.L 'individual is, by contrast, an abstract construction according to the theory that has developed is a model that ; strive. Unlike the individual person they self, self-fulfilling needs no other. The ideology of gender by rejecting the natural division of the sexes is well this way pensare.Anche the idea of \u200b\u200bindividual salvation is wrong, in a secular country, it was not obliged to have religious knowledge, but when you read you must deal with these issues and do ideologia.Il old problem of salvation is for example in Psalm 129. This text is a hymn to divine mercy and reconciliation between the sinner and the Lord, a just God, but always ready to unfold. For this reason, the Psalm is inserted in the liturgy of Christmas, God, in fact, is not an inexorable sovereign who condemns the guilty, but a loving Father, we must love not out of fear of punishment, but for his kindness, quick to forgive. Changing the world, as we read in the last eciclica, means depriving others their fears, reduce aggression, giving a home where you feel safe at all but especially to children, foreigners, dying, sick, and not simply think about saving his soul.

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The revolution does not need scientists

Prior to remember the tragedy of the great scientist Lavoisier, I want to reflect on another case, and praised as an example of intolerance have always carried the Galileo case. Both have been tried, but that of Lavoisier, remember him in a few, both have had a conviction. But the condemnation of Galileo consisted of several provisions: the indexing of the Dialogue Concerning the Two Chief World Systems in the world, the recantation of the Copernican theory, a term of imprisonment of life that would please the Holy Office, the recitation of the seven psalms penitential once a week for three years took charge of acting with the consent of the Church, his daughter Maria Celeste, a Carmelite nun. Galileo was able to avoid the devices of the toughest sentence became effective. The prison was changed in confinement within the house of the ambassador of the Grand Duke of Tuscany in Rome then in the house of Archbishop Piccolomini in Siena and finally in the villa he owned in the campaign of Arcetri. Lavoisier A cut off his head. The self-proclaimed critical conscience of the nation, which claims an official apology yells at the ecclesiastical courts, for Lavoisier, does not say anything, contrary to his death there is no trace in the history books. What was the revolution of 1789. The French Revolution is presented to our contemporaries as an event that allowed both men to break free from the tyranny of absolute monarchs or despotic regimes, which from a social system that prevented social mobility, inhibiting the free development of their potential, their rights and progress. This description, which is found in all the history books, is false. It is only the first product of materialistic ideologies and now nihilistic, the revolutionary process and has had only one idea to destroy the religious view of life. The budget of the French Revolution is truly terrifying. René Sedillot recently summed up this balance in internal wars killed 600,000, 117,000 of them in the Vendée; 40,000 executed, of which 28% of farmers, artisans and laborers 31%, 20% merchants, nobles and 8 to 9% by 6 to 7% belonging to the clergy; 400,000 deaths in foreign wars until 1800, a million deaths in the Napoleonic wars; more than 100,000 immigrants and a decline in the birth rate. Among the "victims" should be counted even the stone heads of saints that adorn Notre Dame. But most illustrious victim and forgotten by history books and the great scientist, Lavoisier. Lavoisier the ancestor of the Stalinist purges scientific was born in Paris in 1743, from a wealthy family. As a young man showed aptitude for scientific and technical research, just 25 years he was appointed a member of the Academy of Sciences in Paris. Then began a career at all other than scientific entered in the 1768 general shutdown: an organization of financial, to which the kings of France for centuries relied on the task of collecting taxes. Debt collectors retain a percentage. Craft unappreciated by the people. Lavoisier. like others who did not squander the profits for personal gain: he used the entry of money to equip its science lab and buy expensive equipment and raw materials that were used for experiments. The results, which pursued made him one of the most famous and influential members of the academy. Nothing is created nor destroyed, everything changes. This law of conservation of matter that has become part of mass culture, common sense, is the principle of Lavoisier. He showed that before and after each chemical reaction, the weight of the compounds is always the same, solving the mystery of combustion, eliminating the hypothesis of phlogiston. The old theory, in vogue in the 700, asserts that the burning of the bodies is because they contain phlogiston, which is released during combustion. So after burning the body's weight must decrease. Lavoisier was a conservative for the community of scientists, having tried to keep intact the Academy of Sciences, a modern man of finance, of his time by introducing improvements in agricultural production to improve the balance of payments, made after the experience in its model farm. Lavoisier's story involves the relationship between science, society and politics and raises the question of neutrality of science, chemistry before him was not a science, after you. he worked with other scientists Claude Louis L. Berthollet (1748-1822), Jean Charles de Borda (1733-1799), Jacques Dominique Cassini (1748-1845), Antoine François Fourcroy, Louis Bernard Guyton de Morveau (1737-1816), Pierre Simon de Laplace (1749-1827) . He had founded the new chemistry with quantitative methods. With his colleagues he founded a journal of the Academy, the Annales de Chemie. For Laplace Lavoisier was a proponent of a constitutional monarchy. He argued that the strength and power of a nation are not only the land and pasture, we also need industry to organize the wealth, but these are not enough because they depend on another principle: science. The purge of scientists from the Academy, commissioned by Friends of goats Robespierre, that did no good because all the conservatives had already emigrated. Scientists and science should be free, not at the service of someone or something. The process and revolutionary justice The citizen Gaspard Monge, see the movie "hypothesis on the sentencing of Lavoisier involved in the process:" They were arrested 27 directors-general of taxes, including Lavoisier. The I blame that is not to have joined the call of the government to collaborate with other scientists in the face of grave danger is located in the republic. Judgement is not its great scientific merit, which are out of the question. "Lavoisier proved that he tried unsuccessfully for three years had left the office. Trusting that his great fame as a scientist could save him, did not even try to escape arrest and was formed. He also knew that many of his fellow scientists, who knew him thoroughly, they were friends of the revolutionaries and hoped that supported him. It was not so cowardice is a "virtue" revolutionary. Monge the ancestor of the "sublime" Vyshinsky, rebuke again to Lavoisier the hallway towards the needs of the nation. "We use of his ideas, but he is not with us. "The court said all the defendants guilty of conspiracy against the people. Lavoisier was beheaded the same day on 8 May 1794. The trial lasted a few hours. The next day, Lagrange said: "It took only an instant to cut off that head, but perhaps a century will not be enough to produce another like it." Who apologizes, who among the bright minds of the weak and nihilistic thinking, which claims to intellectual honesty, but I do not even have a micron clearly says that the judges were Lavoisier emeritus of fool scum foaming at the mouth gathers no dense Justice but by envy? Who among the descendants of the so-called Enlightenment does public recanting processes farce?

CIRCULAR EDGE

No 178 Year 6 of 11 October 2010

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"Science does not solve the problems that man puts itself but those that arise."

How
you do not agree with Gomez-Davila, science is based on the combinations, the classifications, applying these principles to the words you get unexpected results, if we compare science and nonsense, in terms of set theory, we find that science is included in the silly, or that part of the whole stupidity is done by science. This may suggest a despicable use of Venn diagrams, but it is not. By comparing the vocabulary we find that science is defined as the systematic and systematic knowledge that you possess around a certain order of phenomena and with a silly act by idiots. But idiot means incomplete, then everything returns to science is made by acts incomleti, Popper's falsifiability talk about it. You should be aware of the fact that science is a self that is often made a fool. Recently, a physicist, Stephen Hawkinhg, reasoning that only by using abstract models has stated that "The universe does not need God" from what the newspapers the universe or consequence of the law of gravity. Think so is to confuse causes the masses of the planets. With the effect of the law. Unfortunately, those who see problems only from a viewpoint often commits this error.

This awareness has become prevalent among the citizens, just so you can have a different and more useful distribution of funds just as the Pharisees contemporaries, will be enabled to understand that with our own efforts alone do not make a better world and perhaps will be converted.

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AEIOU CAUSE EFFECT: Why Why AEIOU AEIOU

AEIOU: Why AEIOU : "AEIOU, AEIOU, or was an acronym used by the rulers of the House of Habsburg. Emperor Frederick III, who had a penchant for l. .."

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AEIOU, AEIOU, or was an acronym used by the rulers of the House of Habsburg. Emperor Frederick III, who had a penchant for formulations linked to the myth, it was usually to mark buildings and items with this symbol. At the time the Emperor does not make explicit its meaning, though shortly before his death has said that meant (DE) "Alles Ist Österreich Erdreich Untertan" or "The whole world is subject to Austria. "However, this interpretation is questionable and they have been put forward several other plausible, almost all political slogan along the lines of: (LA) Austria Europae Imago, Onus, Unio: Austria is the image of ' Europe to test unification
Na abcheAdoretur Eucharistia In Orbe Universe, and this signifies the close relationship and the proverbial house of Austria's devotion to the Blessed Sacrament of the Eucharist

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A as B as

HOME - sleep and eat. From the ancient civilizations, the traveler, the traveler, the pilgrim was offered and guaranteed room and board. Rome proposed the Tabernae, trade and food consumption areas where you could even sleep. In the Middle Ages, monasteries and abbeys were at the Guesthouse. The hospital, hospital, comes from Hospitable and was reserved for the poor and needy. Welcome and hospitality go hand in hand and are therefore the basic principle of tourism. Current legislation identifies the subject of Hospitality: hotels, residences, farm, bed and breakfasts, guesthouses, campsites, villages, restaurants, restaurants, pubs serving food and typical local historians. The institutional references to laws, are the State and the Regions.
See eg. www.regione.veneto.it ; law 04/11/2002 n. 33, Consolidated law on regional tourism
22 - Hotel Accommodations. 1. Hotel accommodations are:

a) hotels;
b) the motel;
c) the villages hotel;
d) tourist and hotel residences;
e) the residences hotel.
25 - Accommodations, residences. 1. Are accommodations, residences:
a) exercises landlords;

b) activities in the catering accommodation;
c) the activities of family accommodation - bed & breakfast;
d) furnished residential units to tourist use;
s) accommodation facilities - residence;
f) the accommodation facilities in rural residences;
g) holiday homes;
h) youth hostels;
i) the guesthouses for tourists;
l) the religious houses of hospitality;
m) studies living centers ;
n) residences, residences, or
) the hiking shelters;
p) huts.
28 - Accommodations outdoors. 1. Accommodation facilities are open:

a) resorts;
b) campsites. See also

www.italia.it Ministry of Tourism site.
Photo: B & B In the above Asinelli, Feltre (BL) in Hotel Casagrande, Feltre (BL)

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Breakfast
Region

City Mountain Community Store

Consortium
Cost

Silverado Xd Rockstar Wheels

C D E

Damage
Money Right


Dolomites
Sleep Disorder
Duty
Hardness